When people hear the word “alien,” they often imagine little green men: humanoid beings with oversized heads, antennae, flying saucers, and ray guns. These familiar science-fiction tropes have become a form of cultural shorthand for extraterrestrial life. As scholars of science fiction and popular culture have noted, alien imagery is deeply shaped by inherited visual and narrative conventions that reflect human anxieties, fantasies, and social structures. Rather than imagining truly unfamiliar forms of life, popular depictions of aliens frequently reproduce anthropocentric assumptions and recognizable human characteristics.
At the same time, planetary science and astrobiology are rapidly expanding our understanding of the diversity of planetary environments that exist beyond Earth. Thousands of exoplanets have now been identified, revealing worlds with conditions radically unlike those found in our solar system. As scientific knowledge of planetary systems expands, so too does the challenge of imagining what forms of life might emerge under such unfamiliar conditions. SETI and astrobiology therefore confront not only technical and scientific questions, but also conceptual and imaginative ones.
In this context, imagination is not opposed to science. It is a necessary component of frontier science. Scientists routinely engage in speculative modelling when theorizing about planetary habitability, technosignatures, or forms of life that may differ fundamentally from terrestrial biology. Exoplanets themselves were imagined long before they were directly observed. Yet despite this speculative dimension, human conceptions of extraterrestrial life often remain constrained by inherited cultural imagery and anthropocentric assumptions.
Philosopher Thomas Nagel famously argued that humans cannot fully access the subjective experience of another species, raising questions about how we might recognize or even conceptualize genuinely alien forms of consciousness. Similarly, contemporary astrobiology researchers such as Sarah Walker have suggested that because we still lack a complete definition of life itself, we may not know what we are searching for, or whether we would recognize alien life if encountered. The challenge, therefore, is not simply detecting extraterrestrial life, but imagining possibilities that exceed existing conceptual frameworks.
This presentation proposes that artistic practice can help expand the conceptual and imaginative frameworks through which extraterrestrial life is envisioned. Art-science convergence creates opportunities for speculative inquiry that challenge inherited assumptions, surface hidden biases, and generate alternative ways of thinking about life beyond Earth.
The presentation draws on the concept of enabling constraints, developed within complexity theory and creativity studies. Enabling constraints are structures that narrow possibilities in productive ways, encouraging novelty and emergent thinking rather than restricting creativity. In the context of art-science collaboration, scientific knowledge can function as an enabling constraint by grounding imaginative exploration within plausible scientific conditions. Rather than limiting creativity, scientific parameters can generate more inventive and conceptually sophisticated responses by pushing participants beyond familiar cultural clichés. Scientific knowledge, therefore, becomes a catalyst for imagination rather than a constraint upon it.
This framework is explored through several examples of transdisciplinary artistic practice connected to SETI and astrobiology. The SETI Institute’s Artist in Residence (AIR) program connects artists with researchers working in astronomy, planetary science, astrobiology, and SETI. The program supports artists whose work reflects on questions surrounding the origins of life, the evolution of intelligence, and humanity’s place in the cosmos. As SETI researcher Jill Tarter has noted, the search for extraterrestrial intelligence requires us to “conceive of something that we can’t yet conceive.” Artistic practice can provide tools for engaging with this challenge.
One example is Daniela de Paulis’ project A Sign in Space, developed in collaboration with the European Space Agency, the SETI Institute, and multiple radio observatories. The project staged a speculative scenario in which humanity received a simulated extraterrestrial message transmitted from Mars orbit. Participants around the world collaborated to decode the signal, transforming the project into a large-scale experiment in collective interpretation and public participation. Combining scientific infrastructure with participatory artistic practice, the work explored how humans might emotionally, culturally, and intellectually respond to first contact with extraterrestrial intelligence.
Another example is Codex Virtualis by the artist collective Interspecifics, which used machine learning systems trained on images of extremophiles and microbial life to generate speculative alien organisms and taxonomies. By combining astrobiology, artificial intelligence, and artistic experimentation, the project questioned conventional definitions of life while imagining biological systems that diverge from familiar terrestrial forms.
The presentation also draws on my own research project, Imagine Aliens, a transdisciplinary art-science curriculum developed with students ages 6 to 13 in Montreal schools. Students designed alien worlds and extraterrestrial organisms while engaging with scientific information about exoplanets, planetary environments, and astrobiology. Analysis revealed that students’ initial ideas were strongly shaped by popular culture and science-fiction tropes. However, when scientific prompts and constraints were introduced through a custom website and prompt-card system, students moved beyond familiar depictions and developed more varied, imaginative, and scientifically grounded concepts of alien life.
An iteration of the project was later adapted into a public participatory exhibit at the Exploratorium science museum in San Francisco. Museum visitors used exoplanet prompts and speculative biology cards to create drawings of extraterrestrial organisms that departed from conventional “little green man” imagery. In both educational and museum contexts, science functioned not as a limitation on creativity but as an enabling constraint that expanded imaginative possibilities.
Rather than simply correcting inaccurate public perceptions of aliens, these projects offer alternative imaginative frameworks through which extraterrestrial life can be conceived. Art-science convergence expands conceptual repertoires, complicates anthropocentric assumptions, and creates experiential forms of engagement with scientific questions. Artistic practice can therefore function as a legitimate mode of speculative inquiry within SETI and astrobiology, helping both scientists and the public imagine forms of life beyond familiar cultural templates.